"And they heard the
sound of the Lord God walking in the garden in the cool of the day: and Adam
and his wife hid themselves from the presence of the Lord God among the trees
of the garden. But the Lord God called to Adam, and said to him, 'Where are
you?'"
(Genesis 3:8-9)
Dear Brothers and Sisters
in Christ,
God was accustomed to
communing with Adam in the garden "in the cool of the day" (for some
reason I really love that phrase). After Adam had eaten of the fruit from the
tree of knowledge of good and evil, he was not so eager to take an afternoon
stroll with God.
If we are reluctant to
have a "one-on-one" conversation with our Creator, or with His Son,
it is often due to similar thinking on our part. When we are "good",
we are eager to be in His presence--praising, worshiping and conversing. When
we are "bad", we usually are not so eager to seek Him out, nor do we
really want to think about the fact that we are always with Him because of the
presence of His Holy Spirit in us.![]()
Our Great God, the
"Ancient of Days" (don't you love that name?) had no beginning, is
everywhere present and is all knowing. When God came to the Garden of Eden that
day, He already knew full well what had happened. When He called, "Where
are you?" He wasn't really hunting Adam. He called to him knowing where he
was in hiding and why. God had walked and talked with Adam on many previous
occasions "in the cool of the day." (I couldn't resist it again.) But
this day's walk would be like no other before.
The fellowship had been
broken. Adam had placed another god before his Creator. He had listened to and
believed his enemy and had placed himself on the throne; in charge of his own
life. There would be no more walks in the garden; no more close communion of
God with Man, with few exceptions, until Jesus came. Man would have no chance
for true intimacy with God until the second Adam, Jesus, came and made it
possible for Man to have a restored relationship with Him.
Now that Jesus has come;
now that we have accepted his sacrifice as payment for our sin condition; now
that we have accepted Him as Savior and Lord, and now that we are indwelt by
the Holy Spirit of God Himself, our relationship with God has been restored. We
are the prodigal son and our Father has welcomed us back into the family. We
have Jesus' promise that He will never forsake us nor leave us again. Yes, we
have a restored relationship, but we may not be having true fellowship with Him
unless we are sincerely seeking it.
Before Jesus went to the
cross, He drew aside in yet another garden to deal with some serious issues
with the Father.
"And they came to an
olive grove called
Even those closest around
Him were not concerned enough to be in intimate conversation with both Jesus
and God as issues of eternal importance were raised. Peter, James, and John had
the opportunity to witness and perhaps to partner in prayer with Jesus in His
anguish. But they slept.
You and I can return to
the "garden".
We can pause during the
day, draw apart, and have fellowship with the Lord. We can walk with our
heavenly Father in the (yes,) "cool of the day", which can be anytime
we make a decision of our will to set time aside for communion with Him.
You and I, like Peter,
James, and John after the Pentecost, have the opportunity to walk with our
Heavenly Father--with the Almighty Creator of the universe; our God, who is
also our Jesus, our brother (Remember, "He who has seen me has seen the
Father").
Reading the words of a
man named A.W. Tozer, I was introduced to a concept called "Spiritual
Aloneness". He wrote in his book Of God and Men, "Retire from the
world each day to some private spot. Stay in the secret place til the
surrounding noises begin to fade out of your heart, and a sense of God's
presence envelopes you. Listen for the inward voice until you learn to
recognize it."
Tozer, of course, is
talking about retiring from the world, listening, sitting still, and being
silent until you begin to recognize the voice of God in your mind and heart and
all other noises are shut out. I'm reminded of Psalm 37:7, "Rest in the
Lord, and wait patiently for Him...". Psalm 4:4 says, "Stand in awe,
and sin not: commune with your own heart upon your bed, and be still."
There's a song by--who
else--Watermark--called The Purest Place. It expresses the desire of one to draw
near and stay near the Lord and the request of Him to "do what it takes to
keep me here in the center of Your heart". I won't write the lyrics to the
entire song but make reference to only one line which struck me: "The
purest place is You, my King."
Think about that. One of
the attributes of our Creator is that He is everywhere-present. He is not IN
some place; He IS the place! His name is "I AM". If you will, I'd
suggest that you pause a moment and consider that. God is in you and you are in
God. Take just a moment to experience Him right now.
The song that brought
about all of this letter to me was not a song by Watermark, or even another
great contemporary Christian song. This song was written in 1913 by a man named
C. Austin Miles:
"I come to the garden
alone,
While the dew is still on the roses,
And the voice I hear falling on my ear
The Son of God discloses.
And He walks with me, and He talks with me,
And He tells me I am His own;
And the joy we share as we tarry there,
None other has ever known.
He speaks, and the sound of His voice
Is so sweet the birds hush their singing,
And the melody that He gave to me
Within my heart is ringing.
I'd stay in the garden with Him,
Though the night around me be falling,
But He bids me go; through the voice of woe
His voice to me is calling."
First of all, look at the
first verse. Disclose means to open up or expose to view. In Jesus, the Son of
God, the Father is disclosed to us. (Remember, "he who has seen Me"
?) God reveals His being and His nature to us when we are "in Him."
In the third verse, I
reluctantly leave His side. He bids me go because I must return to the active
life. Through the voice of woe--the grief, regret, and sorrow to which I am
subject in the world, I hear Him calling to me. Though the night is falling, He
remains with me.
And finally, in the
refrain is the word tarry.
Tarry. Such a great word.
It isn't used much now and hasn't been for many years. It means: to linger in
expectation; to abide or stay at a place.
You know how it was when
you were dating a special someone, or how it is when you are with friends and
family. The day is over; it's time to go home. And yet, you "tarry".
You slowly say your goodbyes, maybe even while making your way to the door; how
you continue talking until you reluctantly say final goodbyes and leave.
How much more so is it
with our fellowship with our Heavenly Father? We long for it to go on and on
forever, knowing that it cannot in this life, but that we will have communion
that has no end when Jesus returns.
Just as Mary discovered
the right thing to do was to sit at the feet of Jesus when she had the chance
instead of scurrying around as her sister, Martha, did, we can also take a few
moments to be in His presence in the midst of our "scurrying."
We would all do well to
remember what Jesus said to Mary's "busy" sister, "'My dear
Martha, you are so upset over all these details! There is really only one thing
worth being concerned about. Mary has discovered it--and I won't take it away
from her.'" (Luke 10)
Martha was busy, tired
and upset. Sometimes, so are we. But we are told:
"But they that wait
upon the Lord shall renew their strength; they shall mount up with wings as
eagles; they shall run, and not be weary; and they shall walk, and not
faint." (Isaiah 40:31)
God loves us more than we
can imagine. He longs to spend time with you. Find the secret place; that
purest place and remember, "He that dwells in the secret place of the Most
High shall abide under the shadow of the Almighty."
Tarry awhile with Him in
the garden each day.
Love,
Brother Bill